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بسم الله الرحمان الرحيم



بسم الله الرحمان الرحيم

مرحبا بكم

Meditations

Jan 8, 2011

Ode to my Dear

How often has my heart been propelled

And taken to silent places of present and past ?

How often has it been patient, light but troubled,

Alive not lively to withstand the crimes of the cast ?

How often has the sun been behind clouds briddled

But faithful forever to birds and flowers to grow fast ?

O Dear, you will constantly live in my world and be loved ;

You will always be the first to come to my mind and the last.

I am your soldier when people keep raiding to subdue you.

I am your knight when soldiers forget to remember you.

I am your prince when knights are gone and serve no more.

No time, now, have we to waste when clocks are set.

No tears, now, have we to shed, Dear, what my goodness for ?

We shared the past, we share the present, what shall we wait for?

Chokri Omri


Jan 3, 2011

إن للأوطان سراً ليس يعرفه أحد

إن للأوطان سراً ليس يعرفه أحد



اغضب فإن الله لم يخلق شعوباً تستكين


اغضب فإن الأرض تـُحنى رأسها للغاضبين


اغضب ستلقىَ الأرض بركاناً ويغدو صوتك الدامي نشيد المُتعبين


اغضب


فالأرض تحزن حين ترتجف النسور


ويحتويها الخوف والحزن الدفين


الأرض تحزن حين يسترخى الرجال


مع النهاية .. عاجزين


اغضب


فإن العار يسكـُنـُنا


ويسرق من عيون الناس .. لون الفرح


يقتـُل في جوانحنا الحنين


ارفض زمان العهر


والمجد المدنس تحت أقدام الطغاة المعتدين


اغضب


فإنك إن ركعت اليوم


سوف تظل تركع بعد آلاف السنين


اغضب


فإن الناس حولك نائمون


وكاذبون


وعاهرون


ومنتشون بسكرة العجز المهين


اغضب


إذا صليت .. أو عانقت كعبتك الشريفة .. مثل كُل المؤمنين


اغضب


فإن الله لا يرضى الهوان لأمةٍ


كانت - وربُ الناسِ- خير العالمين


فالله لم يخلق شعوباً تستكين


اغضب


إذا لاحت أمامك


صورة الكهان يبتسمون


والدنيا خرابٌ والمدى وطنٌ حزين


ابصـُق على الشاشات


إن لاحت أمامك صورة المُتـنطعين


اغضب


إذا لملمت وجهك بين أشلاء الشظايا


وانتزعت الحلم كي يبقى على وجه الرجال الصامدين


اغضب


إذا ارتعدت عيونك


والدماء السود تجرى في مآقي الجائعين


إذا لاحت أمامك أمة مقهورة خرجت من التاريخ


باعت كل شئٍ


كل أرضٍ


كل عِرضٍ


كل دين


ولا تترُك رُفاتك جيفةً سوداء كفنها عويل مُودعِـين


اجعل من الجسد النحيل قذيفة ترتج أركان الضلال


ويُـشرق الحق المبين


اغضب


ولا تُسمع احد


فإنك إن تركت الأرض عارية


يُـضاجعها المقامر .. والمخنث .. والعميل


سترى زمان العُـهر يغتصب الصغار ويـُـفسد الأجيال


جيلا ً.. بعد جيل


وترى النهاية أمة . مغلوبة . مابين ليل البطش . والقهر الطويل


ابصق على وجه الرجال فقد تراخى عزمُهم


واستبدلوا عز الشعوب بوصمة العجز الذليل


كيف استباح الشرُ أرضك ؟


واستباح العُهر عرضك ؟


واستباح الذئبُ قبرك ؟


واستباحك فى الورى


ظلمُ الطـُغاةِ الطامعين ؟؟؟


اغضب


إذا شاهدت كـُهَّان العروبة كل محتال تـَخـفـَّى في نفق


ورأيت عاصمة الرشيد رماد ماضٍ يحترق


وتزاحم الكـُهَّان فى الشاشات تجمعهم سيوف من ورق


اغضب


كـَـكـُـلِّ السَّاخطين


اغضب


فإن مدائن الموتى تـَضجُّ الآن بالأحياء .. ماتوا


عندما سقطت خيول الحـُـلم وانسحقت أمام المعتدين


إذا لاحت أمامك صورة الأطفال في بغداد


ماتوا جائعين


فالأرض لا تنسى صهيل خيولها


حتى ولو غابت سنين


الأرض تـُـنكر كـُـلَّ فرع عاجز


تـُـلقيهِ في صمت تـُـكـفـِّـنـُـه الرياح بلا دموعٍ أو أنين


الأرض تكره كل قلبٍ جاحدٍ


وتحب عـُـشاق الحياة


وكل عزمٍ لا يلين


فالأرض تركع تحت أقدام الشهيد وتنحني


وتـُـقبِّـل الدم الجسور وقد تساقط كالندى


وتسابق الضوءان


ضوء القبر .. في ضوء الجبين


وغداً يكون لنا الخلاص


يكون نصر الله بـُشرى المؤمنين


اغضب


فإن جحافل الشر القديم تـُـطل من خلف السنين


اغضب


ولا تسمع سماسرة الشعوب وباعة الأوهام .. والمتآمركين


اغضب


فإن بداية الأشياء .. أولها الغضب


ونهاية الأشياء .. آخرها الغضب


والأرض أولى بالغضب


سافرت في كل العصور


وما رأيت .. سوى العجب


شاهدت أقدار الشعوب سيوف عارٍ من خشب


ورأيت حربا بالكلام .. وبالأغاني .. والخـُطب


ورأيت من سرق الشعوب .. ومن تواطأ .. من نهب


ورأيت من باع الضمير .. ومن تآمر .. أو هرب


ورأيت كـُهانا بنوا أمجادهم بين العمالة والكذب


ورأيت من جعلوا الخيانة قـُدس أقداسِ العرب


ورأيت تيجان الصفيح تفوق تيجان الذهب


ورأيت نور محمد يخبو أمام أبى لهب


فاغضب فإن الأرض يـُحييها الغضب


اغضب


ولا تُسمع أحد


قالوا بأن الأرض شاخت .. أجدبت


منذ استراح العجز في أحشائها .. نامت ولم تُنجب ولد


قالوا بأن الله خاصمها


وأن رجالها خانوا الأمانة


واستباحوا كل عهد


الأرض تحمل .. فاتركوها الآن غاضبة


ففي أحشائها .. سُخط تجاوز كل حد


تـُخفى آساها عن عيون الناس تـُنكر عجزها


لا تأمنن لسخط بركان خمد لو أجهضوها ألف عامٍ


سوف يولد من ثراها كل يومٍ ألف غد


اغضب


ولا تُسمع أحد


أ سمع أنين الأرض حين تضم في أحشائها عطر الجسد


أ سمع ضميرك حين يطويك الظلام .. وكل شئ في الجوانح قد همد


والنائمون على العروش فحيح طاغوت تجبّر .. واستبد


لم يبق غير الموت


إما أن تموت فداء أرضك


أو تـُباع لأي وغد


مت في ثراها


إن للأوطان سراً ليس يعرفه أحد


فــاروق جويدة

Dec 22, 2010

WHAT IS ISLAM?

Islam is composed of three main areas: Utterance (to testify that there is no god worthy of worship except Allah and that Muhammad is His slave and messenger), faith, and deeds.

Faith is to believe in Allah, the Angels, the Heavenly Scriptures, Prophets, the last Day, and in the ability of Allah to will the existence of good or bad.


Deeds are: Salat (Prayers,) Zakat (a certain fixed proportion of the wealth – liable to Zakat – of a Muslim to be paid yearly for the benefit of the poor,) Siyam (Fasting,) and Hajj (Pilgrimage.)

Faith in Allah
1. We believe that Allah is one God, our Lord and the Lord of everything, and the Creator of everything.
2. All other than Him are created, and are servants who share nothing with Allah. Even Angels and Prophets are merely created servants submitting to Allah.
3. Among them are Jesus and Muhammad (Peace be upon them); both have no trace of deity (godhood).
4. Allah is the Living Self-Subsisting, Eternal, the First without a beginning and the Last without an end.
5. He hears everything and sees everything.
6. He is Most Gracious, Most Merciful, All-Dominating and He has the Most Beautiful Names and the Noblest Attributes.
7. He has created us out of nothing, and made us in the best form and He has given us all graces and bounties.
8. Hence we are not permitted to worship or submit to any other than Him, whether a favorite Angel or a chosen Prophet.
9. Whoever directs his prayers, bows or prostrates (in worship), or offers sacrifice to any other than Allah, he is an infidel and not a Muslim even if he declares that he is a Muslim. Allah says: "Say: Truly, my prayer and my service of sacrifice, my living and my dying are (all) for Allah, the Cherisher of the Worlds. No partner has He. And of this I have been commanded and I am the first of those who submit to His Will." (Holy Qur’an; 6:162-163)
10. Islam is the religion of Monotheism: it denies the Dualism of Magians and the Trinity of Christians. Islam teaches that Allah is One and only One. No one shares with Him, His Dominion or His Command. He has the Most Beautiful Names and the Noblest Attributes. Allah says: "Say! He is Allah, the One. He is The Most Unique, The Eternal, The Absolute. He begets not, nor was He begotten. And there is none like unto Him." (Holy Qur’an; 112)
Faith in Angels
1. Allah has created Angels to worship Him, to carry out His commands and to be His messengers to His Prophets.
2. One of the angels is Gabriel who used to bring down Revelation to our Prophet Muhammad (PBUH).
3. Another Angel is Michael who is in charge of rain falling.
4. A third one is the "Angel of Death" who is in charge of taking the souls of people whose death is due.
5. Angels are but servants honored by Allah.
6. Hence we honor them and speak of them respectfully.
7. But we worship none of them, nor do we take them as Allah’s sons or daughters (as infidels claim).
8. We worship only Allah who created them in this wonderful kind of creation.
Allah (Glory be to Him) says: "And they say: The Most Gracious has begotten a son, Glory be to Him! They are but honored servants. They do not speak before He speaks, and they act (in all things) by His command. He knows what is before them, and what is behind them, and they offer no intercession except for those whom He accepted, and they stand in awe for the fear of Him. If any of them should say, ‘I am a God besides Him’, such one We should reward with Hell. Thus do We reward those who do wrong." (Holy Qur’an; 21:26-29)
Faith in Holy Scriptures
1. Allah has sent down to a number of Messengers, Books in order to proclaim them to mankind. These Books contain the Words of Allah.
2. Among them are the Sheets of Ibrahim (Abraham,) Taurat revealed to Musa (Moses,) Az-Zabour (Psalms) revealed to Dawud (David,) The Injil (Gospel) revealed to Isa (Jesus,) and the Qur’an sent down to Muhammad (Peace be upon them all).
3. Jews and Christians distorted some parts of their Books (Taurat and Injil).
4. Being the last Book assuredly guarded from corruption, the Qur’an confirms the truth in the previous Books and guards it.
5. Whatever, in those Books, differs from the Qur’an is corrupted or abrogated. Allah (Glory be to Him) says: "And We have sent down to you the Book (this Qur’an) in truth, confirming the scripture that came before it, and guarding it…" (Holy Qur’an; 5:48)
6. Allah revealed the Qur’an in Arabic and has firmly promised to protect it. His last Message is free from all corruption; He, Most High, says about the Qur’an: "We have, without doubt, sent down the Message, and We will assuredly guard it (from corruption)" ( Holy Qur’an; 15:9)
Faith in Prophets
1. We believe that Allah chose from among mankind some Prophets to deliver His Guidance. From among those Prophets He selected Some Messengers.
2. He sent to the Messengers Laws and commanded them to proclaim these laws and to clarify them to their people.
3. Some of the great Messengers of Allah were Nooh (Noah,) Ibrahim (Abraham,) Musa (Moses), Isa (Jesus,) and Muhammad (peace be upon them all).
4. Embracing Islam does not mean to disbelieve in Moosa, Isa, or any other Prophet.
5. Islam teaches you how to believe correctly in all Prophets.
Allah (Glory be to Him) says in the Qur’an: "And We have sent down to you the Book (this Qur’an) in truth, confirming the scripture that came before it, and guarding it (clarifying the truth they distorted)…" (Holy Qur’an; 5:48)
6. Allah mentioned the names of a number of Prophets, He, Most High, says: "Say you (Muslims): We believe in Allah, and the revelation given to us and to Ibrahim, lsma’il, Isaac, Ya’qoob (Jacob) and the Tribes, and that which was given to Moosa (Moses), and Isa (Jesus), and that which was given to all Prophets from their Lord. We make no difference between one and another of them, and we submit to Allah (in Islam)." (Holy Qur’an; 2:136)
7. The first Prophet was Adam, father of mankind (PBUH).
8. Muhammad, the Prophet of Islam (PBUH) is the seal (the last) of the Prophets. No Prophet is to come after him up to the end of this world.
9. Hence the fact that Islam is the only true religion to remain up to the Last Day.
10. He is Muhammad son of Abdullah son of Abdul-Muttalib. He is an Arab from (the famous tribe) of The Quraysh, a descendant of Ibrahim (Abraham) and Isma’il (Ishmael) (peace be upon them all).
11. He was born in Makkah (Mecca) in 571 AD (Known as the Year of the Elephant).
12. Allah sent Revelation to him when he was 40 years old.
13. He stayed in Makkah 13 years calling people to (believe in) Allah. Only a limited number of people believed in him.
14. After that he emigrated to Al-Madinah and invited its people to believe in Allah, they accepted.
15. He established the Islamic state, and in the year 8 AH (After Hijrah) He died at the age of 63 after the whole of the Qur’an was revealed, and all Arabs embraced Islam.
Faith in the Last Day
1. We believe that there will be another life after this life.
2. When the determined term of this life comes to an end, Allah will command an Angel to sound the Trumpet and all mankind and all other creatures will die.
3. Then he (Angel) will sound it again, when, behold, all dead since Adam will stand out of their graves.
4. Then, Allah will gather all people to account them for what they did.
5. Those who believed (in Allah), accepted the Messengers (as truthful) and did good deeds (commanded by Allah), Allah will put them in Paradise. In Paradise, they will enjoy eternal Bliss.
6. But those who rejected the Messengers and disobeyed Allah’s commands will be put in Hell. In Hell Fire, they will be in continuous eternal punishment.
Allah (Glory be to Him) says: "As for him who had transgressed all bounds, and preferred the life of this world his abode will be Hell-Fire. And for him who feared of standing in front of his Lord’s (Tribunal), and restrained (his) soul from lower desires, his abode will be Paradise." (Holy Qur’an, 79:37-41)
Faith in Fate and Divine Decree
1. We believe in the timeless knowledge of Allah and in His power to plan and execute His plans and nothing could happen in His Kingdom against His will.
2. His knowledge and power are in action and command at all times over His creation.
3. He is Wise and Merciful and whatever He does must have a meaningful purpose.
4. If this is established in our minds and hearts, we should accept with good faith all that He does, although we may fail to understand it fully, or think it is bad.


Bilel Phillips

Dec 4, 2010

Once Upon a Time

Once upon a time, son,

they used to laugh with their hearts

and laugh with their eyes:

but now they only laugh with their teeth,

while their ice-block-cold eyes

search behind my shadow.





There was a time indeed

they used to shake hands with their hearts:

but that’s gone, son.

Now they shake hands without hearts:

while their left hands search

my empty pockets.



‘Feel at home’! ‘Come again’:

they say, and when I come

again and feel

at home, once, twice,

there will be no thrice –

for then I find doors shut on me.



So I have learned many things, son.

I have learned to wear many faces

like dresses – homeface,

officeface, streetface, hostface,

cocktailface, with all their conforming smiles

like a fixed portrait smile.

And I have learned too

to laugh with only my teeth

and shake hands without my heart.

I have also learned to say, ‘Goodbye’,

when I mean ‘Good-riddance’;

to say ‘Glad to meet you’,

without being glad; and to say ‘It’s been

nice talking to you’, after being bored.



But believe me, son.

I want to be

what I used to be

when I was like you. I want

to unlearn all these muting things.

Most of all, I want to relearn

how to laugh, for my laugh in the mirror

shows only my teeth like a snake’s bare fangs!



So show me, son,

how to laugh; show me how

I used to laugh and smile

once upon a time when I was like you.



By GABRIEL OKARA a Nigerian Poet

Nov 30, 2010

My friends

'Oh my friends, there is no such thing as friends' and 'one must be very careful these days.' But then wait, there is this to be said, my friends, and done despite what has been said but never done: 'Let there be no purpose in friendship save the deepening of the spirit.' Yet how? Because I always seek the how and abjure the why and when it comes to when or where, I say come on! For 'to whom should I speak, for whom should I speak, when there is no need to speak?' Friends become friends; Oh yes, and when winter comes, with wind, rain and snowfall, we plead and pray to know that, because the meadows are there, the rainbows are there, flowers, daffodils, lilacs and roses are still there, every growing seed of life will make Spring.



Chokri Omri

Tunis, le 03/11/2010

Nov 23, 2010

I must say

Was it my grand father, one cannot but try to ask, who got up at four in the icy morning to lead the sluice of water into the garden? This is the question that always remains to be asked and to which my answer will be part of the question our posterity will undoubtedly put. One ought never to blame our ancestors. One, rather, should admonish himself for wanting to be something similar to them. It is accordingly essential to us to open our eyes to the fact that we have to start anew without fear or submission.

It is now our turn to learn how to stand upon our own feet without being shown how to live or what to feel or not to feel. This earth belongs to us. It belongs to us and i do not think that it will be availed and do to simply wait and see whether things are going to happen or not. Whoever wants to fight for his freedom must start out at once by setting himself free from all the shackles he comes into close contact with. Let us make sure we do not end up by becoming slaves of the past. We are to be free and then build up for the future for it is the only thing that is elaborately set before us as a way out of oblivion. It is, i must say, the struggle of life against death. It is the struggle of memory against forgetting. It is the struggle of truth against illusion.

Chokri Omri

Oct 21, 2010

Ode to Love and Beauty

Having said what I said,

Having done what I did,

I will never keep my head

short of spirit or down with regret.



Alone in my agony, alone in

my dynasty, I will stand still

and dig and have things to hammer out.

Shall I stop? Shall I thus wait and weep?



I weep but not at this time

in this place when my words

have turned without sense

without platform to feel pride

and swing aimlessly like birds.





O brothers and sisters of shared

Love and Beauty, keep working

keep living keep soaring in silence.



Chokri Omri

Tunis, le 20, 10, 2010.

Oct 20, 2010

The other day في ذلك اليوم

but the other

day i was passing a certain

gate,

rain

fell(as it will

in spring)

ropes

of silver gliding from sunny

thunder into freshness

as if god'sflowerswere

pulling upon bells of

gold

i looked

up

and

thought to myself

Death

and will You with

elaboratefingerspossibly touch

the pink hollyhock existence whose

pansy eyes look from morning till

night into the street

unchangingly

the always

old lady always sitting in her

gentle window like

a reminiscence

partaken

softly

at whose gate smile

always the chosen

flowers of reminding

E. E. Cummings (1894-1962)
(American poet and visual artist)






في ذلك اليوم



غير أنني في ذلك

اليوم كنت مارا من

بوابة ما،

تساقط

المطر (مثلما سيفعل

في الربيع)

حبالا

من الفضة تأتي من سحاب

مشمس لتصل إلى المياه العذبة

كما لو أن أزهار الإله قد كانت

تدق أجراسا من

الذهب

نظرت عاليا

و

قلت في نفسي

يا موت

أنى لك

بأصابع واثقة أن تقترب

من الوجه الزاهي المقدس للوجود ذو



العيون التي لا تنام لترى من الصبح إلى

الدجى في هذا الشارع

دونما تبديل

دائما هذه

السيدة العجوز و هي تجلس دوما قرب

نافذتها الجميلة مثل

ذكرى

قد رسمت

بنعومة

تنبعث من بوابتها ابتسامة

دائمة لما انتخب من

زهور التذكير


ترجمة شكري عمري






*The first photo is painted by E. E. Cummings (the author of this poem) and the second by Gary Randall.






Oct 3, 2010

Eyes for Earth and Eden

From this sweet Earth we have come

and launched our journey of the living.

We had and could have no time for stopping

and we will go on without thinking,

without knowing until we will truly arrive

at knowing, at thinking, at weeping

and at smiling.



This Earth is ours and our Land is rich.

Tell me please how we are deprived.

No one is born to be made for dying

if we just live life without human mapping.

How can we be too selfish and agonistic

if we love and give without wrapping?



Our eyes shall never be closed

to the Tower of Light and will

forever seek out the Truth

and be guided by every flower.



Chokri Omri

Tunis, le 27- 09- 2010.


OJOS PARA TIERRA Y EDEN
De esta dulce Tierra hemos nacido
y hemos empezado el viaje de los vivos.
No hemos tenido y no podemos tener tiempo para detenernos
y seguiremos sin pensar,

sin conocer hasta que llegamos de verdad
al conocimiento, al pensamiento, al llanto,
y a la sonrisa.

Esta tierra es nuestra y nuestro Pais es rico.
Dime, por favor, que nos falta.
Nadie nace para ser destinado a morir
si vivieramos la vida sin mapas humanos.
Como ser demasiado egoistas y agnosticos.

si amamos y ofrecemos sin condiciones?

Nuestros ojos nunca cerraran
hacia la Torre de la Luz y para siempre buscaran la Verdad
y seran guiados de cada flor.


OCHI PENTRU PĂMÂNT ŞI EDEN

Din acest dulce Pământ am venit
şi ne-am început călătoria celor vii.
Nu am avut şi nu putem avea timp să ne oprim
şi vom continua fără să gândim,

fără să cunoaştem până ce ajungem cu adevărat
la cunoaştere, la gândire, la plâns
şi la zâmbet.

Acest Pământ este al nostru şi tărâmul nostru este bogat.
Spune-mi, te rog, ce ne lipseşte.
Nimeni nu se naşte ca să fie făcut să moară
de am trăi viaţa fără hărţi umane.
Cum să fim prea egoişti şi agnostici

dacă iubim şi dăm fără înveliş?

Ochii noştri nu se vor închide niciodată
către Turnul Luminii şi pe vecie vor căuta Adevărul
şi vor fi călăuziţi de fiecare floare.

Versiune românească: Mircea Filimon
(New York, Statele Unite)
Versiune spaniolă: Daniel Dragomirescu


Sep 8, 2010

When to the sessions of sweet silent thought

When to the sessions of sweet silent thought

I summon up remembrance of things past,

I sigh the lack of many a thing I sought,

And with old woes new wail my dear time's waste.

Then can I drown an eye, unused to flow,

For precious friends hid in death's dateless night,

And weep afresh love's long since cancelled woe,

And moan th' expense of many a vanished sight.

Then can I grieve at grievances foregone,

And heavily from woe to woe tell o'er

The sad account of fore-bemoanèd moan,

Which I new pay as if not paid before.

But if the while I think on thee, dear friend,

All losses are restored and sorrows end.

William Shakespeare

May 26, 2010

متى تغضب؟

اعيرونا مدافعكم ليوم لا مدامعكم

أعيرونا وظلوا في مواقعكم

..

بني الأسلام

ما زالت مواجعنا مواجعكم مصارعنا مصارعكم

أذا ما اغرق الطوفان شارعنا سيغرق منه شارعكم

ألسنا اخوة في الدين ؟؟

..

ألسنا اخوة في الدين قد كنا .... و ما زلنا

فهل هنتم وهل هنا ؟؟

ايعجبكم اذا ضعنا؟؟

ايسعدكم اذا جعنا؟

..

وما معنى بان قلوبكم معنا؟

السنا يا بني الاسلام اخوتكم ؟

أليس مظلة التوحيد تجمعنا !

..

أعيرونا مدافعكم

اعيرونا ولو شبر نمر عليه للاقصى

..

اتنتظرون ان يمحى وجود المسجد الأقصى!!

وأن نمحى !!

أعيرونا مدافعكم وخلوا الشجب و استحيوا

سئمنا الشجب و الردحا ....

..

أخي بالله اخبرني متى تغضب

أذا انتهكت محارمنا !! قد انتهكت

اذا نسفت معالمنا !!! لقد نسفت

اذا قتلت شهامتنا !!! لقد قتلت

اذا ديست كرامتنا ... لقد ديست

اذا هدمت مساجدنا ... لقد هدمت

..

وظلت قدسنا تغصب ...... ولم تغضب ؟؟

فأخبرني متى تغضب !!

..

اذا لله...... للحرمات..... للاسلام لم تغضب

فأخبرني متى تغضب ؟؟!!!

..

رأيت براءة الأطفال في الشاشات كيف يهزها الغضب

وربات الخدور رأيتها بالدم تختضب

..

رأيت سواري الأقصى كالأطفال تنتحب

وتهتك حولك الاعراض في صلف وتجلس انت ترتقب!!!

..

متى تغضب ؟؟

ألم تنظر الى الأطفال في الأقصى عمالقة قد انتفضوا

اتنهض طفلة العامين غاضبة....

وصناع القرار اليوم لا غضبوا و لا نهضوا!!!!

..

ألم يهززك منظر طفلة ملأت مواضع جسمها الحفر

ولا ابكاك ذاك الطفل في هلع بظهر ابيه يستتر

فما رحموا استغاثته ولا اكترثوا ولا شعروا

فخر لوجهه ميتا وخر ابوه يحتضر

..

رايت هناك في جنين أهولا رايت الدم شلالا

رأيت القهر الونا واشكالا ولم تغضب ؟؟

..

فصارحني بلا خجل ... لأي امة تنسب ؟؟؟؟؟؟!!!!!


By Abdel Ghani Tamimi

Apr 18, 2010

Le Triomphe de L'amour sur La mort

The Triumph of Love over Death

My heart, my mind, the two have worked together,
Each of them elemented and fostered my spirit.
Some day, a stranger stepped in seeking decent weather;
The guest waited for the host to meet and gain the merit.
Whose turn is this? Whose undertaking? Such was the blather;
My heart greeting, my mind retreating, such was my spirit.

But then, see

My spirit is elemented by both and favours no one to the other;
With brimming eyes, tempestuous sighs, the guest was asked out.
'Keep out', the mind asserted, 'keep always the doors clean'
Next to breaking, my heart to the balm has waved out;
'Be around, Love, be sound. Seek neither weather nor wind'
'Come again, Love, come and feel for them all the blind'
'Wipe out your tears, shed only more of them, Love, in not out'
'For nothing great, nothing radiant without you will come about'

My spirit, O spirit, without this guest you are then dead.
Reason, what reason? Mind, O mind till when this nonsense?
"Life will prevail until death prevails" thus was said;
But Love shall triumph, crown the beauty of life and hence
Love shall prevail, read life again, over the mind and its death.

Chokri Omri
Tunis, le 30/ 03/ 2009


Mar 7, 2010

Mediocrity in Love Rejected

Give me more Love, or more disdain,
The torrid, or the Frozen Zone,
Bring equal ease unto my pain;
The temperate affords me none;
Either extreme, of love, or hate,
Is sweeter than a calm estate.

Thomas Carew

Feb 21, 2010

My young son asks me

My young son asks me: Must I learn mathematics?
What is the use, I feel like saying. That two pieces
Of bread are more than one's about all you'll end up with.
My young son asks me: Must I learn French?
What is the use, I feel like saying. This state's collapsing.
And if you just rub your belly with your hand and
Groan, you'll be understood with little trouble.
My young son asks me: Must I learn History?
What is the use, I feel like saying. Learn to stick
Your head in the earth, and maybe you'll still survive.

Yes, learn mathematics, I tell him.
Learn your French, learn your History!

Bertolt Brecht

Parting

We embrace.
Rich cloth under my fingers
While yours touch poor fabric.
A quick embrace
You were invited for dinner
While the minions of law are after me.
We talk about the weather and our
lasting friendship. Anything else
Would be too bitter.

Bertolt Brecht

On the Critical Attitude

The critical attitude
Strikes many people as unfruitful
That is because they find the state
Impervious to their criticism
But what in this case is an unfruitful attitude
Is merely a feeble attitude. Give criticism arms
and states can be demolished by it.

Canalising a river
Grafting a fruit tree
Educating a person
Transforming a state
These are instances of fruitful criticism
And at the same time instances of art.

Bertolt Brecht

Feb 20, 2010

Hannibal

Was there even a cause too lost,
Ever a cause that was lost too long,
Or that showed with the lapse of time to vain
For the generous tears of youth and song?

Robert Frost

Feb 7, 2010


>> Monday, December 14, 2009

By Grace Halsell

American Jews sympathetic to Israel dominate key positions in all areas of our government where decisions are made regarding the Middle East. This being the case, is there any hope of ever changing U.S. policy? President Bill Clinton as well as most members of Congress support Israel-and they know why. U.S. Jews sympathetic to Israel donate lavishly to their campaign coffers.

The answer to achieving an even-handed Middle East policy might lie elsewhere-among those who support Israel but don't really know why. This group is the vast majority of Americans. They are well-meaning, fair-minded Christians who feel bonded to Israel-and Zionism-often from atavistic feelings, in some cases dating from childhood.

I am one of those. I grew up listening to stories of a mystical, allegorical, spiritual Israel. This was before a modern political entity with the same name appeared on our maps. I attended Sunday School and watched an instructor draw down window- type shades to show maps of the Holy Land. I imbibed stories of a Good and Chosen people who fought against their Bad "unChosen" enemies.

In my early 20s, I began traveling the world, earning my living as a writer. I came to the subject of the Middle East rather late in my career. I was sadly lacking in knowledge regarding the area. About all I knew was what I had learned in Sunday School.

And typical of many U.S. Christians, I somehow considered a modern state created in 1948 as a homeland for Jews persecuted under the Nazis as a replica of the spiritual, mystical Israel I heard about as a child. When in 1979 I initially went to Jerusalem, I planned to write about the three great monotheistic religions and leave out politics. "Not write about politics?" scoffed one Palestinian, smoking a water pipe in the Old Walled City. "We eat politics, morning, noon and night!"


As I would learn, the politics is about land, and the co-claimants to that land: the indigenous Palestinians who have lived there for 2,000 years and the Jews who started arriving in large numbers after the Second World War. By living among Israeli Jews as well as Palestinian Christians and Muslims, I saw, heard, smelled, experienced the police state tactics Israelis use against Palestinians.

My research led to a book entitled Journey to Jerusalem. My journey not only was enlightening to me as regards Israel, but also I came to a deeper, and sadder, understanding of my own country. I say sadder understanding because I began to see that, in Middle East politics, we the people are not making the decisions, but rather that supporters of Israel are doing so. And typical of most Americans, I tended to think the U.S. media was "free" to print news impartially.

"It shouldn't be published. It's anti-Israel."

In the late 1970s, when I first went to Jerusalem, I was unaware that editors could and would classify "news" depending on who was doing what to whom. On my initial visit to Israel-Palestine, I had interviewed dozens of young Palestinian men. About one in four related stories of torture.

Israeli police had come in the night, dragged them from their beds and placed hoods over their heads. Then in jails the Israelis had kept them in isolation, besieged them with loud, incessant noises, hung them upside down and had sadistically mutilated their genitals. I had not read such stories in the U.S. media. Wasn't it news? Obviously, I naively thought, U.S. editors simply didn't know it was happening.

On a trip to Washington, DC, I hand-delivered a letter to Frank Mankiewicz, then head of the public radio station WETA. I explained I had taped interviews with Palestinians who had been brutally tortured. And I'd make them available to him. I got no reply. I made several phone calls. Eventually I was put through to a public relations person, a Ms. Cohen, who said my letter had been lost. I wrote again. In time I began to realize what I hadn't known: had it been Jews who were strung up and tortured, it would be news. But interviews with tortured Arabs were "lost" at WETA.

The process of getting my book Journey to Jerusalem published also was a learning experience. Bill Griffin, who signed a contract with me on behalf of MacMillan Publishing Company, was a former Roman Catholic priest. He assured me that no one other than himself would edit the book. As I researched the book, making several trips to Israel and Palestine, I met frequently with Griffin, showing him sample chapters. "Terrific," he said of my material.

The day the book was scheduled to be published, I went to visit MacMillan's. Checking in at a reception desk, I spotted Griffin across a room, cleaning out his desk. His secretary Margie came to greet me. In tears, she whispered for me to meet her in the ladies room. When we were alone, she confided, "He's been fired." She indicated it was because he had signed a contract for a book that was sympathetic to Palestinians. Griffin, she said, had no time to see me.

Later, I met with another MacMillan official, William Curry. "I was told to take your manuscript to the Israeli Embassy, to let them read it for mistakes," he told me. "They were not pleased. They asked me, ‘You are not going to publish this book, are you?' I asked, ‘Were there mistakes?' ‘Not mistakes as such. But it shouldn't be published. It's anti-Israel.'"

Somehow, despite obstacles to prevent it, the presses had started rolling. After its publication in 1980, I was invited to speak in a number of churches. Christians generally reacted with disbelief. Back then, there was little or no coverage of Israeli land confiscation, demolition of Palestinian homes, wan ton arrests and torture of Palestinian civilians.

The Same Question

Speaking of these injustices, I invariably heard the same question, "How come I didn't know this?" Or someone might ask, "But I haven't read about that in my newspaper." To these church audiences, I related my own learning experience, that of seeing hordes of U.S. correspondents covering a relatively tiny state. I pointed out that I had not seen so many reporters in world capitals such as Beijing, Moscow, London, Tokyo, Paris. Why, I asked, did a small state with a 1980 population of only four million warrant more reporters than China, with a billion people?

I also linked this query with my findings that The New York Times , The Wall Street Journal, The Washington Post-and most of our nation's print media-are owned and/or controlled by Jews supportive of Israel. It was for this reason, I deduced, that they sent so many reporters to cover Israel-and to do so largely from the Israeli point of view.

My learning experiences also included coming to realize how easily I could lose a Jewish friend if I criticized the Jewish state. I could with impunity criticize France, England, Russia, even the United States. And any aspect of life in America. But not the Jewish state. I lost more Jewish friends than one after the publication of Journey to Jerusalem-all sad losses for me and one, perhaps, saddest of all.

In the 1960s and 1970s, before going to the Middle East, I had written about the plight of blacks in a book entitled Soul Sister, and the plight of American Indians in a book entitled Bessie Yellowhair, and the problems endured by undocumented workers crossing from Mexico in The Illegals. These books had come to the attention of the "mother" of The New York Times, Mrs. Arthur Hays Sulzberger.

Her father had started the newspaper, then her husband ran it, and in the years that I knew her, her son was the publisher. She invited me to her fashionable apartment on Fifth Avenue for lunches and dinner parties. And, on many occasions, I was a weekend guest at her Greenwich, Conn. home.

She was liberal-minded and praised my efforts to speak for the underdog, even going so far in one letter to say, "You are the most remarkable woman I ever knew." I had little concept that from being buoyed so high I could be dropped so suddenly when I discovered-from her point of view-the "wrong" underdog.

As it happened, I was a weekend guest in her spacious Connecticut home when she read bound galleys of Journey to Jerusalem. As I was leaving, she handed the galleys back with a saddened look: "My dear, have you forgotten the Holocaust?" She felt that what happened in Nazi Germany to Jews several decades earlier should silence any criticism of the Jewish state. She could focus on a holocaust of Jews while negating a modern day holocaust of Palestinians.

I realized, quite painfully, that our friendship was ending. Iphigene Sulzberger had not only invited me to her home to meet her famous friends but, also at her suggestion, The Times had requested articles. I wrote op-ed articles on various subjects including American blacks, American Indians as well as undocumented workers. Since Mrs. Sulzberger and other Jewish officials at the Times highly praised my efforts to help these groups of oppressed peoples, the dichotomy became apparent: most "liberal" U.S. Jews stand on the side of all poor and oppressed peoples save one-the Palestinians.

How handily these liberal Jewish opinion-molders tend to diminish the Palestinians, to make them invisible, or to categorize them all as "terrorists."

Interestingly, Iphigene Sulzberger had talked to me a great deal about her father, Adolph S. Ochs. She told me that he was not one of the early Zionists. He had not favored the creation of a Jewish state.

Yet, increasingly, American Jews have fallen victim to Zionism, a nationalistic movement that passes for many as a religion. While the ethical instructions of all great religions-including the teachings of Moses, Muhammad and Christ-stress that all human beings are equal, militant Zionists take the position that the killing of a non-Jew does not count.

Over five decades now, Zionists have killed Palestinians with impunity. And in the 1996 shelling of a U.N. base in Qana, Lebanon, the Israelis killed more than 100 civilians sheltered there. As an Israeli journalist, Arieh Shavit, explains of the massacre, "We believe with absolute certitude that right now, with the White House in our hands, the Senate in our hands and The New York Times in our hands, the lives of others do not count the same way as our own."

Israelis today, explains the anti-Zionist Jew Israel Shahak, "are not basing their religion on the ethics of justice. They do not accept the Old Testament as it is written. Rather, religious Jews turn to the Talmud. For them, the Talmudic Jewish laws become ‘the Bible.' And the Talmud teaches that a Jew can kill a non-Jew with impunity."

In the teachings of Christ, there was a break from such Talmudic teachings. He sought to heal the wounded, to comfort the downtrodden.

The danger, of course, for U.S. Christians is that having made an icon of Israel, we fall into a trap of condoning whatever Israel does-even wanton murder-as orchestrated by God.

Yet, I am not alone in suggesting that the churches in the United States represent the last major organized support for Palestinian rights. This imperative is due in part to our historic links to the Land of Christ and in part to the moral issues involved with having our tax dollars fund Israeli-government-approved violations of human rights.

While Israel and its dedicated U.S. Jewish supporters know they have the president and most of Congress in their hands, they worry about grassroots America-the well-meaning Christians who care for justice. Thus far, most Christians were unaware of what it was they didn't know about Israel. They were indoctrinated by U.S. supporters of Israel in their own country and when they traveled to the Land of Christ most all did so under Israeli sponsorship. That being the case, it was unlikely a Christian ever met a Palestinian or learned what caused the Israeli-Palestinian conflict.

This is gradually changing, however. And this change disturbs the Israelis. As an example, delegates attending a Christian Sabeel conference in Bethlehem earlier this year said they were harassed by Israeli security at the Tel Aviv airport.

"They asked us," said one delegate, "‘Why did you use a Palestinian travel agency? Why didn't you use an Israeli agency?'"

The interrogation was so extensive and hostile that Sabeel leaders called a special session to brief the delegates on how to handle the harassment. Obviously, said one delegate, "The Israelis have a policy to discourage us from visiting the Holy Land except under their sponsorship. They don't want Christians to start learning all they have never known about Israel."

* Washington, DC-based writer Grace Halsell is the author of 14 books, including Journey to Jerusalem and Prophecy and Politics.

Aug 28, 2009

Contemplations

In a meditative stance on silence, to begin with, one must refrain from silence and say that there is more to life than this obscurity within which we are obligingly cloistered. Silence is nothing but, worse still, violence. Does it take some effort to be silent? Charles Dickens said that 'nothing is to be done without trying except lying down and dying.' To it, one can add this: Nothing is to be done without trying except lying down, remaining silent and dying. More so, many and strange are the ways in which we strive to live. But then, as I see it, in order to fend off silence, we ought to cry out and speak up. Speak please. This silence is beyond bearing. Speak please. Silence is maddening. Nietzsche said that 'the rudest word, the rudest letter were more good-natured, more honest than silence.' He also said, albeit exceedingly radical, that
"those who keep silent almost always lack subtlety and politeness of the heart; Silence is an objection, swallowing down necessarily produces a bad character_it even ruins the stomach. All those given to silence are dyspeptic."

Is it by possibility true that silence is of decency when it is undertaken for its own sake? It ought not be so. There is, i must reiterate, more to life than this silence. Most, if not all of, human vices, atrocities, crimes, misconducts, misdeeds, shames, and chicaneries are the outcome of silence. And now, pour en finir, on ne reste raisonnables qu'en gardant la parole. The revolution of words begins.

Chokri Omri

Jul 19, 2009

A woman at forlorn


When winter came, she was at forlorn. The rain was slacking heavily outside. The sun seemed to have long been out from behind the clouds. It was so cold, chilly and bitter but every now and then, the sun was attempting to come through. People, save the villagers and some farmers, would take winter for the cruellest of all seasons when they saw the rain and therefore start exclaiming on spring. Winter was not always cruel. Sometimes, it was nice and would therefore take its things and pack them hastily and withdraw for the sake of sunny days. Spring, regretfully and oddly enough, was not as nice as winter because it would quickly take its things and leave then enough room for rainy days. Time was creeping up without stopping. People were never aware of anything but the absence of happy days. There were only wintry cold days. Perhaps there is no such thing as happy days. Perhaps it is a mere invention fabricated and ornamented by the devil. The white devil. Nevertheless, they would spend many a day looking for happiness but nowhere it is to be found. Happiness is not something that we can seek. It is a result; a by-product. Now they work, now they talk; now they hope; now they curse; now they pray, yet notice came to no one that she was at forlorn.
Her name was not so fortelling compared to theirs. She did not have, however, the slightest need to worry about it so long as it did not pertain to her in the first place and so long as it was imposed on her from the very first day she ever stepped into the threshold of life. She knew like many people that to err is human but to forgive is divine. She took then no trouble in erring and kept on erring until she became at forlorn while forgetting what is divine. She did not know that knowing things is not enough for her. It is never sufficient to know that to err is human. To err is also enough for cowardice. To forgive is also human but not enough when erring is becoming a style of life. Time is waning away carrying with it deficiency, imperfection and inconvenience. Still, no one saw that she was at forlorn. Sometimes, she gave the image of being completely at home with it. She looked as though she was made up and her life set up for the like of it. Some other times, she would stop and a few tears would come down her cheeks. No body knew yet that she was at forlorn.
She was a girl first like many other girls. Only that she was slightly different by being of a good nature now matter how often she would outlandishly strive to hide it. There are things we cannot hide. She did not know that. They speak for themselves without our knowing of them. But that she was at forlorn is still what no one ever took notice of let alone to grab hold of. When she would smile, she would not only smile. She would cause everything to smile with her. When she would speak, she would not only speak. She would cause every one to hush in order to listen to her. But when she would weep, she would not only weep, she would weep more than she would afford to weep. Yet, no body had ever wept with her. This is not beyond comprehension. She was at forlorn and no body knew of that.
By nature, people are the most vindictive and pretentious of all creatures. They contrive in making others believe they are not so and that they are nice and otherwise than that but, in truth, they are the most vindictive and pretentious to have ever walked on earth. Whoever said that the circumstances made them so was at the same time catering for his coming downfall. When this is kept in mind, no one will make the mistake of putting faith in them. This woman, it cannot be helped, is not by way of exception excluded from this, but she was neither vindictive nor pretentious like them. She was just the way she was and this is perhaps why, as it were, she never found a way out of being at forlorn. She made no strides then in the human enterprise of chicanery and hypocrisy. Flowers like her were not capable of bearing up the oppressing wind. Let alone to stand up and why not out alone against it.
O wind, if winter comes, can spring be far behind? Where is a spring without flowers?
How was it like when she felt the need so acute to make them believe she was not what she was in order to live? No body around her seemed to know that she was not for misdeeds. She was not at all for misdeeds. She was not made for such things. They were scoffing at her toppling. They were saying many things against her. They liked her audacity in everything and then disliked its rendering. What if she was pretentious? She was portentous but never pretentious. One would have to wait till she was alone in order to know that she was by every means different. But she never tried to look for a way of escaping. She preferred to stand alone and face the truth of everything by practicing not limping. Consequently, she ended up by being at forlorn.

-Mum, can I go outside for tonight?
-What for dear Catherine?
-Please mother, I want to go out and this is it. Why do you keep answering me with questions?
-People want to go outside for one reason or another. I want to know that.
-Then I won’t tell you because I’m not like them.

Catherine did not like to let her mother know the reason behind her trip she planned with the other girls. She did not want to worry her about that. For her, how life was so manageable when she feels she has nothing to lose except her shackles! For her, experience was so exorbitant. She would move through it any way.

-Dear, can’t you see it’s raining outside? You will get sick afterwards. There is no going out for tonight.

What good will it be to me to go out when it is raining? Catherine wondered while looking out at the heavy rain falling down across from the window. The streets were muddy and sloped steeply and the rain kept on falling without stopping. No body seemed to be walking outside except perhaps that beggar Catherine saw from afar. Tears run down her lump cheeks and she made no effort to prevent them from smothering her eyes. He must be shivering with cold this poor man. She told herself. Why can’t he run and seek a dry place? He will die, God save him please. But why can’t he move? He is probably waiting for God to save him. Catherine gazed at him scornfully. The stupid, he does not know he has got to move without calling for help. No body would come to his help. The devil in person would not help him at this very time of frost. If he would, then it must be for some new trouble and agony. The devil in person is now in trouble looking for a dry place for itself. It does not have enough time to make his evil plans in the rain. But since when, Catherine can only wonder, does the devil come to the assistance of its victims? Since when does he care for their safety and warmth? Can it be true that this beggar is overtaken by the devil? This is why he is a beggar, she said. People are sitting by fire warming themselves while pitying his kind with words. Ils parlent tous de lui, le soir, autour du feu; Ils parlent tous de lui, mais aucun ne pense à lui. May be he is insane. The insane are exceedingly unhappy. Otherwise, they would not turn insane. But this poor man. What has he done to have been chattered like that? May be he is fated and destined to be a beggar. May be he was not able to speak. He must have always been suffering in silence. When people do not find the capacity to speak, they beg. This is why this man is a beggar but not a successful one I should say. Only the hypocrites are successful beggars. They fail in the end. Catherine said. I wonder if he left a family behind him. People call him a beggar and a poor man. They probably don’t know why he is a beggar and a poor man. But he is undoubtedly one. One day, he will leave this nice world. He won’t regret that. He won’t mind that. He must have been famished by now. May be he hasn’t eaten for two or three days now. May be he hasn’t eaten since he hasn’t eaten since as it has once been stated. He doesn’t seem to be capable of making one step after the other. His legs will carry him nowhere. What if it should start snowing now? He will perish the poor and in no time. How many beggars are there like him? What are they doing now that it is raining and drumming on the roofs?

-Catherine.

Her mother was calling.

-yes, mum. What is up? Or is it down?
-Catherine, your father is still outside and it is getting worse and dark tonight. Why doesn’t he come?
- Mum, can you see that beggar in the street? He will die the poor. It is horrible. Are there no people to feel for him? He won’t forgive us, mum, will he?
-He has got the lord to save him, Catherine. I’m starting to be afraid now. Your father has not come yet and it is turning so badly.
- Are they asking about him this poor beggar? I will go and ask him to come up with me.
- Catherine, have you gone crazy? What will your father say when he sees him at home?
- I’m not crazy. If he stays outside much longer, he will get frozen. Can’t you see he can’t stir any more? I’m going mum.

Catherine quickly get dressed and took an old coat with her in order to cover the beggar. The rain did not stop. It was a very cold night. Catherine crossed the street and immediately went to the beggar and covered him with the coat. Her mother, seeing this, started to weep. She uttered one or two prayers for Catherine. She is now the girl she always prayed for and hankered after. Her father will be so proud of her. May the lord keep her out of harm’s way. She is like an angel. I wonder where she wanted to go this night.

The beggar, having felt the warmth he never felt before, looked at Catherine and tried to say something but nothing but whispering managed to come out of his mouth. His hands were frozen. He could not even get them into the coat’s pockets. Catherine smiled through her tears and told him to come along with her so as to get some fire. The poor man refused to stir. He could not go any further. What would she do now? She could not go and leave him like that. He would perish.

-Are you hungry? Speak please. Do you want me to get you some food?

The beggar looked at her without uttering one single word. He was not even capable of making signs. Catherine was astounded when she suddenly saw that the poor man was so gentle and young. She wondered what sort of disgrace had taken possess of him. People of his age would not allow themselves to be reduced to such a heart breaking dispensation. It was not at all within the prospect of belief for Catherine to accept to even see him like that.

-Are you parched? The rain water is fresh and can be of help to you. What makes you go outside at this very time of frost?

Again, the beggar did not utter a word. Something like an intuition soon caused Catherine to believe that this beggar is not a beggar. He seems to be unaware of his present condition. He seems to have long opted for this condition. But then, something like another intuition soon paved the way for Catherine to realize that this beggar does not even feel like wanting her to be beside him in the rain. May be he is the one who is pitying her. May be he is the one who is pitying them those who are sitting by fire and talking about him.

-Are you a stranger, an outsider? Speak please. I can’t bear it up any more.

Catherine was sobbing and tears were brimming in her eyes till they choked her. Nevertheless, the beggar was still numb and he did not give any air of wanting to respond. All he could, Catherine ended up by giving in to it, was simply to look at her unconsciously. The rain continued to fall in gusts. Catherine was determined to know after believing more than she could afford that this man is not to be a beggar. She pondered that no matter how heavy the rain is and will be, she will be patient and she will resist till she knows the truth of this man. Her father must have come back home by now and she cared less for that. He will be inquiring after her and she cared lesser for that. He will frown at her mother for having permitted her to go alone outside at night and yet she cared lesser and lesser for that. What if he joins her into straining to know why is it that this beggar is refusing to be saved? What if he comes up unexpectedly? What if he comes forward and finds out the extent of soreness and pain Catherine and this beggar are moving through under the rain? Catherine was overwhelmingly convinced that her father will not possibly make such a terrible mistake. He must have been by fire by now. He is not strong enough to put up with his work and his family. Domesticity is for him a matter of natural conduct. Should there be something wrong in the family; domesticity is still for him a matter of natural conduct. Should there be something at stake and under the threat of danger; domesticity is a matter of natural conduct. Catherine was guessing all the time the fact that this is exactly what they mean by natural upbringing. Parents strongly want their children to be something similar to them and they call it natural upbringing. If children happen to be very badly brought up and take to rebuff to the extent of disobedience, then it is the outcome of the so-called natural upbringing. Catherine was even about to guess that the term natural upbringing is self-contradictory when the beggar, by way of impatience surely, started to breathe unnaturally. Catherine felt the descending shroud of terror and fear. What if he dies? Why does he want to die this way under no shelter? He must be at an end the poor. Despite his age that is one characterized by the prominent resistance to death, this young poor man is lending himself to it being even resistant to the reverse of it. No wonder he is exceedingly miserable and unhappy. No wonder he is extremely sad and despondent. Nonetheless, he appears to be natural in his condition. He refuses to be saved or fetched for the simple and obvious reason that he hates people to boast about his being saved by them and thanks to them when he is saved. Catherine strove in vain to see what is unnatural about him till he fell completely into faint and no airing no breathing is to be heard out of him… Catherine retreated back in terror and started to scream in helplessness and sadness. Mother, please, where are you? Mother, please, come. Mother, please, I need your help… Father, please, he is dying.

Never has she felt so disappointed like that when nobody whatever took the initiative and ventured to join her into helping this man and preventing him from giving himself to death under the heavy rain. Catherine continued to cry and scream until her voice failed her that her tears stood against its sounding with fury. Thus, she rushed to the man and covered him and pressed him so tightly against her while weeping and weeping. She pressed him so tightly and wanted to die with him. It would be better than to leave him alone suffering and come back to sit by fire. Catherine wept and sobbed for some time while pressing him against her until she felt his heart beat again. She could not believe that. No, she could not believe that. May be she was mistaken in her heart so that instead of feeling hers, felt his… She held the man tight to her body and soul stronger than before but no beating of his heart could be felt. Besides, it is as though the skies were weeping along with Catherine because the rain never stopped for one single moment. What was even worse was that the sound of a storm could now be heard and no beating of his heart Catherine could feel. The wind was blowing fiercely and the sound of it is boding with a storm that Catherine thought would hear of no abating. She never relinquished him. Let the rain fall and go on pouring even. Let the wind blow and go on blowing. Let the storm worsen and go on worsening. Let people sit by fire and go on sitting by fire. Catherine would never relinquish this man. He must be dead. He is so cold. Catherine touched his hands. They were paralyzed. She put her head against his chest trying to consider and examine and see if there is any beating… He must be dead.

No sooner did the storm abate, no sooner did the rain stop, no sooner did the daylight establish itself in the place of darkness, and then the streets grew crowded with people. No sooner were Catherine and the poor gentleman seen, children hurried and dashed to them. Men and Women were passing and wondering and saying things about Catherine and The beggar but in passing as they had always done when they chance to witness a similar scene. For them, it is undoubtedly a comic scene instead of being a tragic one. It is a comic scene because as Man (and Woman as well) sows, so shall he or she reap. A comic scene generative of laughter for them because Catherine and the beggar are now moaning for the harvest they have reapt. May be they were caught committing one of the cardinal sins. So they died in the rain as a sorte of punishment. Perhaps they were killed by the police and thrown away in the street for every one to see and learn the lesson. Or probably, why? It is very probable that they passed away because they had not tried at least to cover their shame and instead they were trumpeting it in the rain. So they died. It was always said that a man (and woman of course!) never goes around trumpeting his or her shame. But here can anything be made of the shame Catherine and the beggar had been moving through at night? God never forgive those who are trumpeting their shame. If only they tried a little bit to hide themselves so that people would not come across them and take them for the principal cause of the absence of happy days. If only they tried a little bit to call for help when they were about to die so that people would come to their rescue no matter what kind of shame or cardinal sin they had undergone or committed. People would not mind forgiving them for that provided that they do it in secret not in the street and what is more at night. But then, what makes a girl like Catherine go at night to meet a man like this beggar and then die in this manner in the street? Perhaps they were ashamed of their deed and consequently found nothing and no body to resort to in the middle of a storm so railing and embracing the night before. They should have waited for a better prospect of place and time.

Children, having approached the two lovers, became filled with fear and started to yell and shout and run here and there like people confronting the oppressing armed forces. It was only at that moment when pedestrians realized the critical situation and began to be aware of what a man and woman have made of themselves. More and more folks gathered around the victims and the noise started. No less than three ladies and one old man, when casting sight on Catherine and the beggar, found quickest access to and lapsed into unconsciousness. The wail of ambulance sirens was heard and the medical crew stepped down as soon as the ambulance stopped. They elbowed their ways with difficulty in the incredible crowd of people. The police alarms went off and every one recognized then what a man and woman have made of themselves. The scene, to the greatest disappointment of many a man and woman, did not prove to be comic. It did not even prove to be tragic. It was real and this is how it was.

Have we not reason to lament what Catherine and the poor young gentle man have made of themselves? We have and there is as a matter of fact more to Catherine and the poor young gentle man than what the pen has written or could still write. To lament the loss of something requires no more than awareness. To lament the loss of somebody requires no more than acting and make belief. Here, the case is awfully different. Here, to lament requires no less than madness. Madness of the type of King Lear’s. To lament, faced with this case, presents the human savagery in its most disgusting form. Nobody must be allowed to cry and display his or her weakness and misery. Catherine’s mother herself must not be permitted to shed tears over the loss of her daughter. She is more than welcome to watch over her self and go on waiting for her husband day and night. She is more than welcome to pray for her daughter and wonder where she wanted to go last night. As for her husband, the most open-minded and affluent merchant of the city, he needs to develop his ideas and sharpen his arguments about domesticity and harnesses further what he takes to be natural upbringing by means of communication. He is now in perfect position to illustrate his conduct and point out to the loss of his daughter as an outstanding example sustaining his theory of domesticity. A framework of reference is now made accessible by the way.

What does it mean to lament? Or to say it differently, what meaning does human lamentation offer? There is, in fact, far more and more to lamentation than the poor meaning it offers.
All any one can say is without sense when silence makes sense. These words are far from expressing what silence could express…

Schizophrenia is but one psychological aspect characterizing the one who laments over the loss of somebody or something… When the victims, the story intervenes, were carried to the central hospital of the city in almost no time, time was not important. There was no cause for anxiety and fear. The clinical circle coupled with voluntary medical doctors and assisted with surgeons were to bring Catherine and her beloved back into life. It was great! By all standards and accounts, it was great! The two lovers were brought back to life in order to face death more clearly than ever before.
God, the almighty, cure the patients, and the clinical circle takes the fee.

Then, some rumors circulating between men and women imparted the astounding sad news that one of the three ladies who had happened to see Catherine and the beggar lying as they were in the street and accordingly lost consciousness over the scene has died. The clinical circle, it could be said, has spared no effort attempting to save her but, alas the poor, she passed away. It was a comic scene by every possible means. Why should it be a tragic one? It was real. Who said that the world is a comedy to those who think and a tragedy to those who feel? For Catherine, the world is both a comedy and a tragedy. Why such a vision? It is difficult to answer such a burning and loaded question. A modest attempt to answer it will be that for those who feel and think the world is both a tragedy and comedy. Catherine is sensitive and sensible at the same time. She is far more sensitive and sensible than what those who live with her not to speak of those who know her could take her to be. Yet, in spite of it or rather because of it, no body so far has come to the realization that Catherine was at forlorn. Perhaps she was not. She was herself unconsciously straying afield of her self by overlooking what is divine. She is sensitive for those who think they are sensible and sensible for those who feel they are sensitive. To know the truth. It takes time and it depends.

How happy some people can be when they become happy the moment they are reduced to sadness because of some loss and when regained they become happy! How unhappy some other people should be when they become unhappy the moment they think they have made it thanks to what they think is chance and then when they fail to keep up with it they become unhappy ! Take death. What is death? Is it an end? Is it a divine punishment? What is death? Catherine thinks that death is an end. Whether it is a divine punishment or not, she is not sure of that. She reckons that death cannot be so because what is divine is divine and therefore what is divine cannot be cruel so as to penalize people with death. A mere speculation indeed. But Catherine was on the brink of death when she had been purporting to stand up against death by attempting to save the poor gentleman. Did she know death when she was about to die? Catherine never knew death neither now nor when she was on its verge. She feels that death could not be known because those who are living know nothing or little of death and those who have died know everything about death but will never tell us. No body has ever returned from death so as to teach us some lessons with regard to death. But, should we remind ourselves of the fact that nothing that is really worth knowing can be taught? A good question waiting for no good answer.

How happy some over some other can be. It has been said somewhere. This is painful. Catherine, was she to be called upon to accost this statement, would end up by saying that, as it were, this is painful indeed. Will it be of sense and sensibility to ask why such a statement is productive of painful premises?

Chokri Omri